Enter a name, company, place or keywords to search across this item. Then click "Search" (or hit Enter).
On Arborglyphs and Arborgraphs (3 pages)

Copy the Page Text to the Clipboard

Show the Page Image

Show the Image Page Text


More Information About this Image

Get a Citation for Page or Image - Copy to the Clipboard

Go to the Next Page (or Right Arrow key)
Page: of 3

Journal of California and Great Basin Anthropolegy . Vol. 38, No. 2 (2018) . pp. 301-303
On Arborglyphs and
Arborgraphs
THOMAS BLACKBURN
900 E. Harrison Ave. B-25, Pomona CA 91767
In 1846, an arborgraph drawn on a cottonwood tree near
Kern River was recorded by a member of the Frémont
party; it may well be the only such record still extant. The
scene depicted appears to involve vaqueros roping tule
elk, and possibly represents a traditional native response
to initial contacts with Euromericans.
Some years ago, Saint-Onge et al. (2009) published a
description of an apparent Chumash arborglyph incised
or carved into the trunk of a live oak tree in San Luis
Obispo County, pointed out its striking similarity to
motifs present at a number of important Chumash
pictographs sites, and advanced the hypothesis that it
had significant archaeoastronomical implications. In the
course of their discussion, they cited Fr. José Sefian’s 1815
observation that the Indians “on barks and on tree trunks
do sometimes draw the figures of certain animals,” drew
attention to ethnographic accounts of trees being painted
or decorated and used as shrines, and suggested that the
arborglyph might “be representative of a type of ritual
site that once was more widespread than is currently
recognized” (2009:49-50).
The purpose of the present brief note is to call
attention to what I believe to be a well-documented,
historically-significant, and probably unique rendition
of a Native Californian arborgraph that seems to have
been generally overlooked in earlier discussions of the
topic. The arborgraph in question was originally sketched
by Edward Kern in 1846, somewhere along the Kern
River. Edward Kern accompanied the John C. Frémont
expedition of 1845-46 as an expeditionary artist, and
he was a member of the detachment that Frémont sent
through Walker Pass into the San Joaquin Valley, with
orders to rendezvous at Kings River. The party’s leader,
Joseph Walker, mistook the Kern River for Kings River,
and the group waited unsuccessfully for Frémont’s arrival
for some time before departing (Spence and Jackson
1973: 57-8, 61). Kern’s original sketch was redrawn in
1853 by his brother Richard Kern and submitted with
other drawings to Henry Schoolcraft for inclusion in the
301
latter’s famous six-volume compendium of information
on the Indians of North America. Richard Kern’s drawing
(Fig. 1} was subsequently turned into a lithograph by Seth
Eastman and published (Schoolcraft 1854: 252-53), along
with the following comment by Richard concerning its
provenience: “Of the accompanying copies of Indian
drawings, Fig. A, Plate 33, was found on the trunk of a
cotton-wood tree in the valley of King’s river, California,
and evidently represents the manner of catching different
wild animals with the lasso. ..”
Although the arborgraph was obviously created
sometime between 1771-2 (when the first local missions
were established) and 1846, since it depicts vaqueros
roping animals from horseback, it closely resembles
pictographs typical of the region and shows little stylistic
evidence of Euromerican influences other than the subject
matter. It is interesting that the animals depicted are clearly
cervids (deer or elk) and not (as one might expect) cattle,
and are most likely—judging from their apparent size and
the shape of their antlers—tule elk, which were particularly
abundant in the marshlands in the Tulare Lake region.
As Stine (1980:21-32) has pointed out, prior to Mexican
independence in 1821, elk were hunted in relatively small
numbers, and primarily for leather and tallow; the Spanish
appeared to prefer the meat of domestic animals over that
from wild game. However, by the 1820s the establishment
of ranchos in areas farther inland from the missions,
the relaxation of strict Spanish trade policies, and the
accessibility of rapidly expanding herds of cattle and other
domestic livestock led to an increasing emphasis on hides
and tallow as the primary commodities available to the
Californios for export, and elk also began to_be. exploited
on an almost commercial scale. Beginning i in 1826, groups
of vaqueros would travel into the San Joaquin Valley
during the spring and sur pring and summer to rope and slaughter
considerable numbers-of tule elk, primarily for their tallow,
which was greatly prized in the United States for making
candles and in both Peru.and California for cooking.
Why was such a seemingly mundane activity as
elk hunting depicted in an arborgraph, and when and
by whom was it created? It might be suggested that the
scene was drawn by individuals familiar with horses with
riders, such as former neophytes or-refugees from the
missions, who were simply depicting or commemorating
a secular activity and a way of life with which they were
relatively familiar or that they had personally observed.