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The Nature of the Land-Holding Group (7 pages)

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Page: of 7

310 ‘ : Ethnohistor,
Indians in California in native times, we have seen that there
would have been around 500 tribelets if that had been the only
type of organization in the area. With only lineage organizatj
prevalent, there would have been 1,500 to 2,000 independent u;..:
It is obvious that separate American dealings with these abou:
reduction, TeEOMals land cession, compensation and the like
would have been interminable. The result is that Sweeping co:
densations of native units were made, whether by Spaniards
founding missions or Americans settling the land. These sim
plifying condensations were perhaps inevitable from the point
view of the incoming population of higher culture. Neverthele:
the simplifications were imposed on the Indians, and no doubt
against their will. They lived by custom in extreme fractionat
and contentedly so. And that the holdings of most groups were
tiny, did not make them the less their owners, by their standa:
of internal and international justice.
IV
Along the lower Colorado River, whose history has been Pp
ly known since 1540, there once lived a series of six or eight n
tionalities of Yuman stock who were organized into true tribes,
in the usual sense, of 2,000 to 3,000 souls each, Thase fought :
drove one another out — the last expulsion occurred about 1828
— until when the United States took over California only two we:
left along the Colorado, the Mohave and Yuma, plus the Cocopa
Mexico. This organization, so anomalous in the area, was acco’
panied and probably conditioned by the facts that alone in Califo:
nia these tribes farmed and that they waged war gratuitously, {
glory. However, it is possible that even these tribes were conIn the 1850's the Mohave num
bered around 2,500 to 3,000 and recognized six chiefs, each with
glomerations of earlier tribelets.
authority in an areal tract.
In extent and population, as well as
lents of tribelets.
es
uand-Holding Group Bay.
In the Northwest corner of the State in the region of the lower
‘lamath River, there were five or six small ethnic nationalities
shose organization departed from standard California usage ina
‘irection more or less Opposite to the last. There was no tribal
sense or political authority, but a great interest in individual or
‘amily wealth. The majority of the territory remained communal
or “public;” but many of the choicest or most productive spots
tad come to be recognized as private property. The emphasis on
wealth was so intense that the representatives of rich houses had
zreat prestige and much influence; but in the almost complete absence of political institutions or sanctions, no one possessed admitted authority. This type of organization is wholly different
‘rom that of all the rest of California; neither tribelet nor lineage
nor tribe functioned or existed in historic times.
Nevertheless, there are indications that this Northwestern
society may have developed out of something like the tribelet type
organization. At any rate, there were practiced a series of
“world-renewal” rituals, each made separately and with a fair
measure of differentiation, at designated spots, and supported by
the inhabitants of a recognized tract surrounding the sacred spots.
S5oth in extent and in population these tracts resemble tribelets;
and they may be religiously weighted survivals or transformations
of former political tribelets — counties grown into dioceses, as it
were. The map in Gifford’s and my World Renewal monograph
neatly illustrates this influence.
Both these last two types of organization were definitely marginal in California and restricted in extent. Over the great bulk
of the State, either the tribelet or the lineage organization prevailed. There are some areas for which we are unable to say
which one, or can only infer with uncertainty: some Indians were
missionized too early; others were thoroughly overwhelmed and
_ disorganized by contact, sometimes even exterminated; or ethnoloin recognizing a leader, these “sub-units” remained near-equiva-_ gists waited too long before they contacted them. On these grounds
uncertainty prevails for the Salinan and Costano nationalities, for
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