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The Shared Memories of Pioneers by Clyde A. Milner (5 pages)

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44 Mayor Provrerma tt tite esanwty uy tote stsmamate tees
of Louls L'Amour's novels, the western novel is today In demise. In the third
essay, they contend that a shift In natlonal mood may resurrect broad Interest fn
western stories. May we assume that the Virginian, Oeorge Armstrong Custer,
and John Wayne have not breathed thelr fast In the popular Imagination and the «
shared memory of Americans?
The Shared Memory of Pioneers
CLYDE A. MILNER II
In the beginning there was no Montana, but Harriet Sanders was already
there. By arriving in the gold camp of Bannack in 1863, well before the
1864 creation of Montana Territory, Harriet Sanders and thoisands of
others could lay claim to being Montana ploneers. But Sanders's claim had
more substance than merely being present before the creation. She and her
immediate family played prominent roles In the new society. Her husband,
Wilbur Fisk Sanders, who gained early fame as the prosecutor who alded
the vigilantes In their campaign against the “road agents” and other outlaws,
later served as a territorial delegate to Congress and eventually became &
U.S: Senator. Her older son, James, itke his father practiced law and also
served as secretary of the Soclety of Montana Ploneers. The younger son,
Wilbur, became a mining engineer and for a term was libraridn of the
Montana Historical Soclety. The elder Wilbur Sanders served as president
of that same organization from 1865 through 1890.
When Harriet Sanders wrote her memoir In 1897, she, her husband,
and her two sons had not only lived through more than thirty years of
Montana's history, but they also had helped promote and preserve that
history. Nonetheless, despite her long-standing prominence and her recent
electlon as the first president of the Montana Women's Suffrage Association.
Harriet Sanders did not write a full-scale autoblography. Nor did she write
a family history. Instead, she focused on only sixteen years of her life In
what she called her “Reminiscences of My Trip across the Plains and My
Early Life in Montana, 1863-1879," More than half of this memoir described
the three earliest years, 1863 through 1865, when Harriet Sanders and her
family traveled overland to the goldfields and settled in the mining camps
of Bannack and Virginia City,
Many other ploneers who wrote memoirs also concentrated on the same
story—the overland trip and the early days in the mining camps—and
Sanders recognized that her readers may have heard pioneer accounts like
‘her own. In the second paragraph of her memolr, she modestly wrote: "Our
experiences across the plains were, 1 presume, similar In many respects to
those of others... .'" Later, when she described her family’s arrival in the
Clyde A. Milner 11, °The Shared Memory of Montens's Pioneers," Montana the Megasine
of Western History, 37 (Winter 1987), 2-13, Reprinted Sy permission of the Montena Hlitoriea! «
‘octety.
‘Committee. .. .""
The Popular Imagination 455
gold camps and she began to discuss “the relgn of terror by the rondagents,” she assumed that ‘You have all heard of those dark and terrible
days when Justice was meted out at the hands of the Vigilance
With these words as important signposts, Harriet Sanders's memolr
Indicates that at least by the 1890s a patter of shared memory about the
overland experience and the early days of the gold camps had emerged
among many Montanans, This shared memory allowed many Montanans
to consider themselves pioneers, but It also altered thelr personal memories.
In his scholarly effort to explain how People remember the past, David
Lowenthal asserts, “we need other people's memories both to confirm our
own and to glve them endurance. ... In the process of knitting our own
discontinuous recollections into narratives, we revise personal components
to fit the collectively remembered past, and gradually cease to distinguish
between them.” Memotrs of life in early Montana seem to follow this
process. Some elements of these memofrs, regardless of their accuracy, .,
take on great emblematic significance in confirming the narrator's status as
a “ploneer”’ and thus seem to represent a collectively remembered past. ©
The Indian threat during the overfand Journey was one such element; anothers
was the activities of the vigilantes In the early mining camps. The first may ~
well apply to other overland pioneers wHo settled elsewhere fn the West:?
the second has clearer thes to the history of early Montana, Each is at
potential altering of elther factuaf recefl or personal memory in order to
participate fn the collective memory of a pioneer history.
Diarles, letters, and memotrs often may discuss the same overfand?
Journey. For example, three women in addition to Harriet Sanders who
traveled from Omaha to Bannack with the Sanders family wrote of theirs
experiences, Sidney Edgerton, Wilbur Fisk Sanders’s uncle, made this trip,
ser President Abraham Lincoln had appointed him Chief Justice of the
newly organized territory of Idaho. Sidney's wife, Mary, was part of the!
group, and she wrote a series of letters home to her sisters In Tallmadge, =
Ohlo. The Edgertons’ twenty-three-year-old nlece, Lucia Darling, kept a”
diary during the trip, and thelr thirteen-yeer-old daughter, Martha, later
included an account of the Joumey tn her tengthy, unpublished autoblography,
Each of these women wrote only oné account of the same trip. Harriet
Sanders wrote two. During the overland Journey In 1863, she kept a dally
dlary; thirty-four years later, she composed her memolr. These two documents
show iow one woman transformed her dally Journal into an example of
ploneer history. Internal evidence clearly demonstrates that Sanders used
her original dlary when she wrote the first part of her larger memoir. At
one polnt, she asked that readers “Refer to my remarks in the Journal,"*
Yet, despite having her diary at hand, Sanders created a memolr that
differed in significant ways ‘trom her original account and from the accounts
of her fellow overfanders,
Sanders made Indians appear in her memolr, In 1897, Sanders clalmed
that the party saw Indians “every day” or, on the next page, "daily"
between Port Keatny and Fort Laramie (between June 29 and July 22 In
$89020380%) eusjucy
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