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The Shared Memories of Pioneers by Clyde A. Milner (5 pages)

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Page: of 5

s9
460 Major Problems in the History of the American West
. . . by the writings of his friends to such an extent that his own contribution
added little to what had afready been published,"
These references to Dimsdale demonstrate that published accounts can
influence shared memories, just as reminiscences of the overland tralls may
have been influenced by false reports of Indian massacres in the newspapers
and fictionalized presentations of Indian attacks in poputar novels. Dimsdale’s
book, because it appeared so quickly after the actual events, became part
of people's memories of those events. But the interconnections are even
more fascinating. In afl ilkellhood, Dimsdale talked to Wilbur F. Sanders
and Granville Stuart before he wrote his artictes, He may even have talked
to Conrad Kohrs and Harriet Sanders. No doubt they all read Dimsdate's
book, ff not his articles in the Post. Ultimately, when they wrote memoirs,
they could think back both to the events of the day and to the accounts
they or thelr friends had given to Dimsdale. Langford's later book may
have repficated this form of double memory. In Wilbur Fisk Sanders's 1913
memolr of the trial of George Ives—an event that brought Sanders early
fame and that also precipitated the formation of the vigilance committee—
Sanders wrote:
In fact, the written authorities of Langford’ and Dimsdale are hearsay,
nelther one of these gentlemen having been present but thelr information
was gathered from actors In this stirring tragedy, and I consider them
reliable,
Although both Dimsdale and Langford relied on the memories of observes
from the vigilante days, the accuracy of these books still may be questioned.
Each book is an uncritical apotogy for the vigilantes’ actions. Later ploneer
reminiscences retain this same attitude and the same possibliity for error:
and many of them, consclously or not, seem to modify, elaborate, or possibly
misrepresent what fs found in Dimsdale and Langford. Wilbur Sanders In
his memoir, for example, wrote that George Ives tried to compose a letter
to his mother and only completed ‘‘a half dozen lines"* before being hanged.
fn 1903, Reginald Stanfey, in a long reminiscent letter to Sanders’s son.
James, claimed that Ives's last words were "* 'Tell my mother I died an
innocent man.’ ** Neither Wilbur Sanders nor Dimsdale reported these last
words, and Dimsdale included no last fetter from Ives to his mother. Dimsdale
did claim that Ives took off his boots; evidently, Ives had often declared
that he would never die with his boots on. Sanders admitted that he had
heard this story, but could not remember if it had happened, Stanley made
no reference to Ives's boots,
Regardless of the variations on boots, letters, and last words, all three
accounts agree that Ives was hanged. Untike the overland memoirs where
Indian attacks may or may not have occured, the memoirs of the mining
camps did not include fabricated hangings. Enough occurred at the time.
Also, whereas the Indians remained a constant but vague threat—specific
tribes or particular warriors rarely being mentioned—the road agents are
vividly, even positively, characterized. Reginald Stanley described George
Ives as he stood ready for his execution as a ‘‘fine handsome young fellow”
The Popular imagination 461
who was '‘a born leader of men
i hy eee the Gent course,** Harriet senatt
ummer, the elect
of the rond agents: Sted sheriff of B
© making of a hero in him
ts had a similar opinion of
annack who directed the Operations
He [Plummer] wa's slender, graceful, a }, and mild of epecch.
tee and fine address, a fatr complexton, sendy hair and aerating
Person whom one would select as a daring highwayman and murderer
tee comments underscore an important aspect of the vigilante sto
fen es asd ay i pa ploneet community. Indians hed
threat to the overlanders Plummer, Tyas vtnd the twenty the eee . es, and the twentyranged by ws ealantes however, were not that dffereet fant rae
ave , rile a the miatre ae -n mistaken on Appearances alone as everyday
urviving the Indian threat had been an emble matt
the struggle to bring civilization to the wilderness, She antenna re
agents continued this theme, but here the threat to civilization was
the internal evil of the road gents and not the external wilderness and Its
etre ponte Ironically, in terms of murderous actions, the internal threat
fence indian ee fro tclertal opine reality than the often imagined
és mer an
one hundred people in less than two = SY Hane weedeted vet
uUlaws are often viewed as heroes in the fotklore and
ets fin Ara arcs Em songs have glorified such fm
utch Cassidy, These outlaw heroes are
men forced to do wrong, They robbed institutt cian
that the singers and storytellers viewed a r more evil hemes and ralroads
As presented in the memolrs of Montana's pion ee ny pioneers, th
sents ey pierent These outlaws robbed and murdered the ple
weeetet proneers who hanged these murderers—the vigllantes—are
At least one story, the hanging of Ca ptain J. A,
berolc image of the vigilantes, Slade Is not characterises menenneers the
“His early murderous career is often stressed, especially his notorious mementos mori: the severed ears of a man he killed In Col lorado t
a arena fon and tee eae hanging came about beers whe
otous, drunken conduct. Some b
ugisnce committee may have o i Becheting ta pposed his execution; but
Dimsdale, a sathering of six hundred ‘mi I hat the hence &° . f Isted that the h
tated out. In effect, the vigilantes eieouled . § ad hens lade because of hi
to do evil In the mining camps. Even Re nal § soerentta
riniiscence of the vigilantes wrote: wea Sunt nee ri
‘4 iketito mens ot ie ee Is the story of his wife's daring
fi €. Harriet Sanders recalled that M Sh
was a large, fine looking woman of commandl ort says
that she did riot walt for a saddle but sprang pon her Reet horse reas