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Various California Indian or Nisenan Newspaper Clippings (7 pages)

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rather than his shotgun, because
the latter weapon “tore them up so
bad.” Considering the additional
effects of social disruption and
disease, it is not surprising that
some recent historians have spoken
of “genocide” in California.
What is novel about Hurtado’s
book is that, while not minimizing
the outrages, he emphasizes another side of the story: the fact that, as
his title indicates, a certain number
of California Indians survived—although in declining numbers, with
weakened tribal identity, and with
increasing loss of the aboriginal
languages and cultures.
Repeatedly, Hurtado refers to
the Indians’ “ability to persist in a
hostile world” and their “integration with white society,” and how
“Indians participated ... in the
fumdamental reordering” of American economy.
The conclusion of the book tells
how a 100-year-old Indian of the
Muquelumne (Miwok) tribe visited
John Sutter’s grave in 1885: “The
Sutters were all gone, but there
‘Indian Surv
were still Muquelumnes, ..,
Hurtado continues: “That any Indians survived is testimony that
abhorrent conditions can produce
-courage and strength in people, a
tribute to the persistence of humankind.”
The passage quoted is perhaps a
fine encomium of the human spirit,
but it misleads the reader when it
compares the Sutters as a family to
the Miwok as an ethnic group.
Furthermore, this book is essentially limited to the 19th Century.
Hurtado is basically interested in
historical records written long ago
by white men; he has little interest
in interview data such as have been
gathered by anthropologists in field
work with California Indians from
1900 to the present. He gives no
suggestion that he has visited 20th
Century Indian reservations or
talked to living Native Californians, many of whom remember their
grandparents’ stories of how they
were “integrated” by whites.
There is no indication here of the
fact that reservations still exist in
California, but with horrendous
problems of poverty, unemployment and illness, or that Indians
still suffer from prejudice on the
part of local whites and government officers, or that individual
Indians survive only at a terrible
cost—the now near-final extinetion of the native languages of their
people, and of the cultures which
were transmitted by means of
those languages.
The loss which the California
Indians suffered at the hands of the
whites can be interestingly compared, as regards both percentage
decrease in population and destruction of cultural heritage, to
the loss which European Jews
suffered at the hands of the Nazis.
Anyone interested in California
Indians should read this book, and
then do a “reality check,” perhaps
at the Morongo Reservation—between Banning and Palm Springs,
on Interstate 10. a
Original Teachings of