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Collection: Directories and Documents > Tanis Thorne Native Californian & Nisenan Collection

Genetics, Linguistics, and Prehistoric Migrations [DNA Analysis] (32 pages)

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ARTICLE . Genetics, Linguistics, and Prehistoric Migrations: An Analysis of California Indian Mitochondrial DNA Lineages . Johnson / Lorenz 35 as well as those of some other Central California groups, show evidence of prehistoric lexical borrowings from “Old California” Uto-Aztecan languages prior to the differentiation and expansion of the Numic subfamily (Klar 1980; Nichols 1988; Turner 1987). The later movement into Southern California of Uto-Aztecan peoples has been proposed to have occurred about two millennia ago, and to have originated from a region in the vicinity of the southern San Joaquin Valley (Golla, in press; Moratto 1984), Within the hypothesized Yok-Utian branch of the Penutian macro-unit, Golla has proposed two migrations: one that introduced Proto-Utian into the SacramentoSan Joaquin Delta region some four millennia ago, and a second migration within the Late Period that brought Yokutsan into the Central Valley. He proposes that the ancestral homeland of both these families and of the Penutian superfamily generally was likely to have been in the Plateau region and in portions of the Great Basin. This idea was tested in part by Kaestle and Smith (2001) in their research contrasting ancient Great Basin population samples with samples obtained from modern Numic peoples, using a subset of the data collected for this study for their characterization of Californian groups. Yokutsan languages show substratal influences from Salinan (Golla, in press), suggesting that some mitochondrial lineages from an absorbed earlier group may be present in Yokuts populations. A number of predictions may be derived from this discussion pertaining to language changes in aboriginal California: 1. Chumashan populations will be genetically distinctive compared to neighboring groups, because of the likelihood of their ancient presence in the Santa Barbara region and their matrilocal residence pattern, which would tend to preserve mitochondrial DNA lineages within the region. 2. Presuming that the distribution of languages within the Hokan and Penutian superfamilies represent ancient population spreads in California, the descendant populations speaking different languages found within each of these superfamilies will harbor ancestral mtDNA lineages, even though they are widely separated geographically.' 3. Yokutsan and Uto-Aztecan groups, being more “recent” arrivals into California, will share mtDNA lineages with other regions of origin as well as less common mtDNA lineages from groups absorbed during the process of expansion. 4. Intermarriage between adjacent groups from different language families, especially those practicing patrilocal post-marital residence, will result in a certain amount of sharing of mtDNA lineages. Such adjacent groups that exhibit the highest degree of linguistic influences, through features such as phonological convergence or lexical borrowings, will tend to be indistinguishable from a standpoint of mitochondrial DNA lineages, reflecting intermarriage. SAMPLE DESCRIPTIONS The research design for this study is unique among Native American mtDNA studies conducted to date in that extensive genealogical documentation has been undertaken using ethnohistorical records, This approach was necessary because the relocation of many California groups to the missions during the Spanish colonial period and the subsequent demographic decline caused by the introduced European diseases led to intermarriage and coalescence of what had been independent tribal entities. Present-day descendants of California Indians may identify themselves with a particular tribal designation; however, genealogical research may reveal that the matriline of these individuals descends originally from a woman from a different native group who had married a man from the person’s current tribe. If the anthropologist did not undertake genealogical research, many of the mtDNA samples would be misassigned to incorrect ethnolinguistic units, thus obscuring original patterns of genetic differences and similarities that had once existed among California’s native groups. By using mission registers, Bureau of Indian Affairs (BIA) records, ethnographers’ notes, censuses, and other sources, a relatively high degree of precision is obtained in determining the origin of most of the lineages sampled. It should be emphasized, however, that in the end our