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Collection: Directories and Documents > Pamphlets

Juanita - The only woman lynched in the Gold Rush days (PH 20-9)(1967) (36 pages)

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efforts to stop the tragedy may well have resulted in more violence. The scaffold was a simple affair, making use of the overhead beams in the construction. The ends of a heavy timber were fastened to each side of the bridge, about four feet high. The timber was lashed to the bridge with ropes and at a given signal, two men would simultaneously cut the ropes with axes, thus dropping the timber out from under the victim. It was primitive but effective. Ominously the gong sounded for the final time that day and Josefa was led to the bridge at the lower end of town. Over two thousand men were lining the river banks now and Barstow characterized them as “the hungriest, craziest, wildest mob standing around that ever I saw anywhere.” The Pacific Star correspondent wrote the final chapter to the drama as he witnessed it: “At the time appointed for the execution, the prisoner was taken to the gallows, which she approached without the least trepidation. She said, while standing by the gallows, so I was informed, that she had killed the man Cannon, and expected to suffer for it; that the only request she had to make was, that after she had suffered, that her body should be given to her friends, in order that she might be decently interred.*° This request was promptly complied with (and ) she extended her hand to each of the bystanders immediately around her, and bidding each an ‘adios senor,’ voluntarily ascended the scaffold, took the rope and adjusted it around her neck with her own hand, releasing her luxuriant hair from beneath it so that it should flow free. Her arms were then pinioned, to which she strongly objected, her clothes tied down, the cap adjusted over her face, and in a moment more the cords which supported the scaffolding had been cut, and she hung suspended between the heavens and the earth.” As the body »wly twisted and turned, the crowd quickly dispersed . filed again into the Downieville saloons, It was a le after four o’clock in the afternoon and there was ll time for a few more drinks before supper. In the (oons that night was launched the story and the legend the hanging of Josefa—or Juanita—of Downieville. 25