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Collection: Books and Periodicals

Gold Diggers and Camp Followers (979.42 COM)(1982) (436 pages)

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JANUARY—FEBRUARY 1845 wolesem are dangerous neighbors. Our gray-haired uncle speaks the truth when he calls them devils, for that is what they surely seem to be. That’s why we must be cautious.” Wema wondered whether Walupa was merely stalling for time. He appeared to have nothing new to say. Wema listened as the subchief continued: “If you recall what we have been taught since childhood, you will remember that devils are not the same as ordinary people, for the reason that they are not human. It takes both skill and magic to outwit a devil— powerful magic. With a devil, nothing is what it seems to be, so one must always be suspicious, always on guard. Although there may seem to be times when the devil is weak and vulnerable, we must take care that it is not an illusion. A devil may pretend to be at a disadvantage in order to fool us.” Wema knew at once that Walupa had found the key which would unlock the puzzle. He felt a surge of affection and respect for his friend and ally, who once more had demonstrated his great value. Walupa’s words had made an impression on the council and now it was up to Wema to persuade them. Although he had never once betrayed his inner turmoil, the cool presence which the others observed was now matched by the total confidence he sensed within. Wema began to explain to the council how they must act: “We are dealing with a dangerous opponent who will try to provoke us to haste and carelessness. He’ll try to confuse our thinking, to divide us, turn us against one another. He may wear many faces, assume many forms. But we have our own weapons and our own magic. At times like these we must trust our spirit friends to help us. We have in our village the finest magician alive—our jom undoubtedly understands the white devil and will advise us how to proceed. I’ll consult with him this very night and tomorrow we shall meet again. In the meantime, it’s useless for us to talk until we hear his advice.” Although the youngest councilman was not pleased to realize that he had been dismissed, he had no choice but to accept. Much as he disagreed with the proposal, he was not anxious to appear to oppose the jom. No one wished to be at odds with the shaman. By the time Walupa had found the jom and brought him to the chief’s house, Wema’s wives were ready to serve them supper. There was plenty of choja, the thick, rich soup made from black oak acorns. The soup was cold, but the freshly baked bread was hot to the touch and tantalizingly aromatic. Walupa took his place beside Wema, taking care not to brush against the jom. To touch the shaman, even accidentally, could result in Z