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Collection: Directories and Documents > Tanis Thorne Native Californian & Nisenan Collection

Jose Panto, Captian of the Indian Pueblo of San Pascual (15 pages)

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Journal of California and Great Basin Anthropology Vol. 16, No. 2, pp. 149-161 (1994). ? José Panto, Capitan of the Indian Pueblo of San Pascual, San Diego County GLENN J. FARRIS, California Dept. of Parks and Recreation, 2505 Port Street, Sacramento, CA 95691. The history of San Diego County has been sorely deficient in recording the account of a remarkable man. José Panto, the capitan of the Indian pueblo of San Pascual, led his people over a period of at least 37 years through the last decade of the Mexican rule of California and into the era of American dominance. By turns a fighter and a peacemaker, Panto was a highly respected man, both by his own people and by the dominant power of the time, whether it be a Mexican governor or an American Indian agent. As later history has been written, Panto has been largely ignored, perhaps because he did seek the way of peace rather than rebellion. His trust in the authorities was sadly misplaced, as the onslaught of the American frontier prevailed to destroy his village and rout his people from their land. Woauen secularization of the missions of California occurred in 1833-34, Missions San Diego de Alcala and San Luis Rey established Indian pueblos populated and run by former mission neophytes. Three such pueblos were organized: San Dieguito, Las Flores, and San Pascual.' Two of them (San Dieguito and Las Flores) soon failed, but the third, San Pascual, lasted as a viable community into the American period, at which time it lost the protection of Mexican law, becoming prey for squatters and suffering the white ‘‘justice’’? which did not permit Indians to testify in court. The success of San Pascual was apparently due to the leadership of a remarkable man named José Panto, who throughout his tenure as capitan of the pueblo did his best to protect his people and their rights as granted by the Mexican government. He managed to avoid the limelight and thus did not achieve the same fame as did Gregorio and Tomas, two betterknown Southern California Indian leaders of his day (Phillips 1975:passim). He cooperated with the Mexican authorities and thus permitted his people a degree of noninterference for at least the duration of Mexican rule. With the arrival of the Americans, Panto again sought to cooperate, giving aid to General Kearny at the Battle of San Pasqual and later to Admiral Stockton for his march on Los Angeles. But, in the end, despite individual expressions of sympathy, the anti-Indian sentiment of the new immigrants permitted the inexorable destruction of the once-promising Indian pueblo of San Pascual. THE EARLY YEARS AND THE ESTABLISHMENT OF THE PUEBLO OF SAN PASCUAL According to Panto’s daughter, Felicita, there was an Indian village by the laguna in San Pascual Valley (Fig. 1), where she and her people lived before the establishment of the pueblo: at this time [ca. 1835?] the tule huts of our village stood thick on either side of the river, for the mission at San Diego was no longer prosperous, and many Indians had come to our valley from that place [Roberts 1917:22]. This laguna may have been near San Bernardo (E. Roberts, quoted in Peet 1949:89) at the western end of the valley. Also known as