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Collection: Directories and Documents > Tanis Thorne Native Californian & Nisenan Collection

Letter from Yuba, Empire Ranch (1855) (4 pages)

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other Indians of a certain district, which is its own for hunting, fishing, gathering nuts and berries, seeds and roots, grasshoppers and clover. A Mr. Storms, the person employed by Mr. Henley to treat with the Indians and persuade them to remove has won King Weimer to his interest, therefore the Indians of his tribe, outside of his especial clan, will have no more to do with him. Several of the tribe have tried a residence in the Tulare Valley. Lieutenant Beale had persuaded them to remove; but when a stranger took his place, all from this vicinity left the Reservation and came home. They do not bring a favorable report say there is "mucha (much) cold there.” Though further south the weather is much colder than in this Yuba Valley, just below the foot hills of the Sierra Nevada. Indeed, there is no warmer place in the State, perhaps unless it be in a desert. There are no frosts here, and the Indians love their home. Within half a mile of this ranch is the mound which has for ages been the burying ground of this whole tribe. Here they bring the ashes of the departed having burned the body usually where the death occurs. Here they hold their cries for their dead friends, and here are the cries of the whole tribe in honor of a chief deceased. The several campondiers (or camps) within a circuit of a dozen miles contain no more than two hundred and fifty Indians, and perhaps fifty more are scattered around, living with the Americans. Five years ago the number was often as many as seven hundred assembled for a dance. They are dying off very fast, and the reason is not because they have not enough to eat, but their diet is different from what it was. They depend on flour, which they beg, or buy with gold dust for they mine sometimes and though 'tis true that game is not now easily taken, fish and birds are still plenty. The Indians take cold now, because they wear clothes and do not understand their use. If they can get them, they will put on a half-a-dozen shirts at once, in the warmest day of summer, and then they know no better than to take off their clothes in a cold storm, lest their garments get a wetting. It requires more cultivation than the Digger Indians possess to endure the exposure of civilized life, and slowly will they melt away before it. The picaninnies (little children) wear no dress in the camp. Some of them are very beautiful. The older children (the muchachas), the mughers and indianos, are usually dressed. But in such a storm as this, the shelter of the campondias seems miserable. The one near here . visited. The tents (or campondias, as they call them,) are made of cloth whatever they can find, old cabiu covers and blankets spread over a frame work made of the limbs of a tress. Each family has its own tent. They kindle a fire at the mouth to keep the dampness out, and there they sit or lie upon the ground, unless they have a blanket beneath them. They have a big campondier belonging to the tribe, in which they meet for dances. This is covered with earth, and would furnish a better shelter for them all than do their cabins. But it is common property, and is sacred. They need shelter only in the rainy weather. The tent is the place where they store their food and utensils. Could the government appropriation for the Indians be wisely expended, by persons interested to make them as comfortable as possible, it seems to me it would be given to building them homes that should furnish a comfortable shelter in the rainy season, and to giving them clothes for the cold weather allowing them to remain where they are. They are now homeless, almost without exception. Capt. Sutter commenced a discipline that has taught them to fear the Americana, and if there is a