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Mis Misa - The Power Within Akoo-Yet That Protects the World by Darryl Wilson (7 pages)

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Page: of 7

While I could barely decipher his broken spelling and the individual letters
that he had labored over (as he wrote “in
American”), the fact that it came from
him demanded immediate attention, as the
elders of my Nation are the keepers of
truths and treasures, keepers of wisdom and
knowledge.
My brother and J arrived at Grandfather
Craven’s home in Atwam (Big Valley,
California) in the early evening. After a cup
of bitter coffee from his stained mugs, we
went outside to study the clear and perfect
night sky. Grandfather did not talk about the
universe, he talked about the moon. His was
a message given in a controlled panic—as
one who knows a disaster is about to occur
but also understands that it would be more
damaging to try to warn the people. The
early night was solemn. There was a hush, a
quiet. Not even a coyote howled. Wind, still.
Wild, silent.
With a gnarled hand, our ninety year old
grandfather pointed to the full moon of
August, 1973 and said, “Can you see the
scars upon the face of the moon, the injured
land? That is what my grandmother spoke
of long ago. When I was a child long ago, she
said there was a war. It was a big war between the people—a war between the thinkings. There was a terrible war. It was
between those people who did not care
about life and did not care if the moon remained a dwelling place, and those others
who wanted the moon to remain a good
place to live. That war used up the moon.
When the moon caught fire there wasn’t
even enough water to put it out. It was all
used up. The moon burned. It cooked everything. That huge fire cooked everything. Just
everything.”
We went back into his old and crooked
shack and he talked until breaking light
about the eroding condition of earth and the
eroding condition of the spirit of humanity.
MISMISA — 77
Because Grandfather wanted us to observe the moon, we went outside and stood
with him in the early chill. The old people
call it Lok-mhe, the light just before the silver of dawn. He told us of his fears of how
this earth could be itamyi-uzw (all used up) if
all of the people of all of the world do not
correct their manner of wasting resources
and amend their arrogant disregard for all
of life.
There was a thickness under the brilliance of a million dancing stars in the moments before first light. Thirty miles to the
north, Akoo-Yet shivered white against the
velvet cold black. We were surrounded by
the immense silence upon the ancient land
of our people of the Pit River Nation, on
the flat land of Atwam where the Pit River
meanders towards the sea.
(According to legend, the moon bumped
earth at Atwam, making a huge circular
indentation—as if the surrounding mountains were pushed out by an immense pressure. The mole people, it is said, dug under
the moon and with a united thrust, shoved
the moon back into its present orbit).
Our talk turned to Akoo-Yet. “The
power that balances the universe, Mis Misa,
dwells there,” Grandfather said, nodding a
white head in the direction of the shining
mountain. We knew that we were about to
hear another story so old that time could not
erode it and so real that only truth and understanding could recognize it.
An old coyote howled in a black canyon
somewhere to the south. An owl glided nearby, wings whispering upon the darkness,
huge eyes searching for slight movements in
the sea of darkness. Over near the mountains
there was a soft roaring sound of falling
waters as the winds brushed the thousand
pines. The perfume of sage moved all
around us. A meteor streaked across the
night sky, a white arrow—vanished—as if it
were but a part of an imagination.