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California Indians, Historians, and Ethnographers (18 pages)

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Page: of 18

While he was doing field work in the
Klamath River area during the early
1900s, the great University of California anthropologist Alfred L. Kroeber
was photographed by artifact collector Grace Nicholson or one of her
companions. Nicholson herself was
one of the leading advocates for California Indians and their arts in the
early twentieth century. From the
Grace Nicholson Collection, Courtesy
Huntington Library.
and a resultant dilution of traditional cultures.
American churches, both Catholic and Protestant,
continued the effort to convert the Indians to
Christianity that had begun with the Spanish. In
this they were fairly successful, although many, if
not most, Indians continued to hold a number of
their traditional beliefs alongside Christianity.
the Office of Indian Affairs, which became the
Bureau of Indian Affairs (BIA) in the 1930s,
managed reservations, interfered forcefully in tribal
politics, controlled Indian schooling, and attempted
to transform Indians with little understanding of
Indian traditional economy, religion, or political
affairs. As a matter of survival, however, most
Indian men had to engage in wage labor and most
Indian women worked as household help. Indians
thus did become part of the larger economy.
With this gradual change in traditional ways,
anthropologists came formally onto the scene none
too soon to record and interpret the diverse cultures of California Indians. David Prescott Barrows
earned the first doctorate in anthropology from
the University of Chicago with a dissertation on
[: the early decades of the twentieth century,
the Cahuilla of desert southern California, and
published a Cahuilla ethnobotany in 1900. About
1901, the University of California at Berkeley established a department of anthropology and appointed
Alfred L. Kroeber as its first chairman. Kroeber
and generation after generation of graduate students in the department systematically studied the
native peoples of California. Kroeber dominated
California ethnography until his death in the early
1960s, leaving a lasting mark on the discipline. His
Handbook of the Indians of California, completed about
1918 and published by the Smithsonian Institution in 1925, though now dated in part, remains
the outstanding single synthesis on the subject.
Here he presented the data, “culture area’ by
“culture area,” and then by groups within culture
area. His maps show the distribution of major language families and the traditional boundaries of
California’s many groups. Kroeber asserted that
only along the Colorado River did California Indians
have the “tribes” known in eastern America. In
most of the state, the socio-political and economic
power was held in small corporate groups that he
called “‘tribelets.” He also devoted considerable
attention to the study of Indian religion.
FALL 1992 335
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