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California Indians, Historians, and Ethnographers (18 pages)

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Page: of 18

Being aware that the years left to elderly Native
Americans were numbered, Kroeber placed his
emphasis on describing traditional culture, language, and prehistory. Because his was the state’s
major department of anthropology, he also laid the
groundwork for California archaeology. His students would carry the discipline further and train
many of the archaeologists who dominate the field
in the 1990s. Of Kroeber’s students, Robert F.
Heizer was perhaps the most notable. Like Kroeber
a faculty member of the Berkeley department,
Heizer trained a generation of California archaeologists and was one of the first to publish a scholarly work on California’s magnificent rock art. He
is not known to have done much ethnographic
field work, but he wrote hundreds of books and
papers on the archaeology, ethnography, and ethnohistory of California Indians, and after Kroeber’s
death continued the various University of California serial publications in anthropology. He also
edited Ballena Press Publications in Archaeology,
Ethnology, and History. 19 He devoted considerable
time in the later years of his life to editing and
publishing the works of C. Hart Merriam. Many of
the results of the studies initiated in Kroeber’s,
later Heizer’s, department and those of their students were published in the several sets of serials
published under the auspices of the University of
California at Berkeley and Los Angeles.
John Peabody Harrington, an ethnographer and
linguist whose professional lifespan paralleled that
of Kroeber’s, collected a body of data that rivals
that of Kroeber and his students. For most of his
life Harrington was employed by the Smithsonian
Institution. Driven by a determination to salvage
information from surviving Indian elders who
remembered traditional life, Harrington, whose
published works are few, traveled from group to
group taking notes. He left behind such an enormous collection of field notes in various stages of
analysis that organizing them and making them
available to the public has occupied succeeding
generations of anthropologists for some thirty
years, and may well continue to do so for another
thirty years.?° One result of Harrington’s work is
that groups such as the Gabrielino, Chumash, and
Costanoan/Ohlone, which as recently as twentyfive years ago were considered to have become
extinct before it was possible for anthropologists
to understand their cultures, have since become
well known.
In the early part of the twentieth century a series
of books on California missions by Fray Zephyrin
Engelhardt drew attention to the records of the
Spanish missions as sources of information on California’s Indians during the mission period. Several
decades later, Sherburne F. Cook, a professor of
biological sciences at the University of California,
Berkeley, analyzed mission records to test hypotheses about the effects of various mission policies
on the health and welfare of native Californians
who were drawn into the mission system. A later
generation has begun a more intense analysis of
the records to learn about aboriginal social structure, use of the landscape, ethnic boundaries, and
acculturation. The proposed sainthood of mission
founder Junipero Serra has encouraged a polemical
slant to some of these studies.
Ethnographer John Peabody Harrington ona field trip
near Santa Ines, northwest of Santa Barbara, 1918.
Courtesy Santa Barbara Museum of Natural History.
336 CALIFORNIA HISTORY