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Changes in Indian Life in the Clear Lake Area (4 pages)

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104 . América Indigena
mineros chinos que trabajaron en al extraccién de mercurio; y, finalmente, a principios de 1930, los labradores filipinos y mexicanos.
El autor sefala que, en la actualidad, a los ancianos del
grupo les preocupa la continua preferencia que por los
mexicanos tienen algunas muchachas jévenes del grupo y
se lamentan del hecho deque sus mozos no puedan encontrar facilmente novias. Por otra parte, se quejan también
de que les mexicanos intentan fomentar las tradicionales
costumbres espafiolas de seriedad y recato femeninos en las
muchachas indias que. son amantes de una frivola alegria.
El Sr. Simoons finaliza su articulo afirmando que los
indios de la zona de Clear Lake viven hoy en dia apifiades
en pequefias rancherias proporcionadas por el gobierno de
los Estados Unidos y situadas cerca de los valles agricolas
de los que obtienen su trabajo. Es asi como, después de
mas de un siglo de contacto con la civilizacién occidental,
la mayoria de los cuatrocientes nativos que aproximadamente quedan en la regién, han realizado un ajuste parcial
y aparentemente inadecuado a nuestro modo de vida como
simples peones de cuanto pequeiio oficio y quehacer haya
que realizar.
Clear Lake, largest lake altogether within California, was in aboriginal times a center of attraction for the hunting-gathering-fishing peoples of the northern Coast Ranges. Here, only eigthy miles north of
San Francisco Bay, numerous villages clustered along the twenty mile
long lake (1325 feet elevation) subsisting on its abundant fish and
fowl, as well as on the acorns, wild plants, and numerous game of the
bordering park-like valleys. Such an idyllic situation, coupled with
the protection offered by chaparral and pine-covered ridges that rise
1,500 feet or more above the lakeside valleys, served to create a secure
position, one in which the natives were peaceful and prosperous by
California Indian standards.2
Altogether, the Indians in the Clear Lake country numbered about
2,500 in 1850, though there is evidence that they were far more numerous before the ravages of the smallpox, which decimated California’s
aboriginal population. Surprisingly, the lakeside peoples were not of
one linguistic stock, but of three: Pomo, Wappo. and Miwok. In the
highlands to the east and north of the Jake were rancherias of Wintun
and Yuki-speaking peoples, too. Despite the language barrier, the
natives carried on their hunting, gathering, fishing, and trade with
1 For detailed information on early Indian life in this area see: Barrett, S. A..
“The Ethno-Geography of the Pomo and Neighboring Indians”, University of
California Publications in American Archaeology and Ethnology, 6 (1908), 1-332:
Gifford, Edward W., “Clear Lake Pomo Society”, University of California Publications in American Archaeology and Ethnology, 18 (1926), 287-300; Kniffen.
Fred. B., “Pomo Geography”, University of California Publications in American
Archaeology and Ethnology, 36 (1939), 353-400; and Loch, Edwin M., “Pomo
Folkways”. 0 C. Pubs, in Am. Arch, and Ethnol., 19 (1926), 149-405.
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Changes in indian life 105
litle friction. Indeed, food was so plentiful that outlying groups
were welcomed by the lake people to share in the seasonal surpluses
highly valued clement in the northern California native monetary system
than clam shells, were both mined in. significant amounts near Clear
Lake and furnished the basis for an important: long-distance trade
which extended westward to the Pacific and eastward into the Sacramento Valley.
There is no evidence that the early Spanish explorers ever reached
Clear Lake. though they travelled far north in the Sacramento Valley.
Nor does. it appear that the Russians, who had established themselves
in 1811 along the coast forty miles to the west at Fort Ross, penetrated
any farther into the Clear Lake country than the crest of Mt. St. Helena
on its southwestern border before they voluntarily abandoned California in 1840. However. the influence of the Sonoma Mission, founded
in 1823 by the Spanish, perhaps as a check on Russian expansion in the
area north of San Francisco Bay, reached at least as far as Coyote
Valley southwest of Clear Lake. Before 1830 converts from Coyote Valley rancherias joined the mission group at Sonoma where they not
only received Christian instruction, but were first taught the elements
of farming and ranching. Within a few years, however, the missions
were disbanded by the Mexican government, converts returned to their
former homes, and apparently soon lost the habits they had learned at
the mission.
The mexican government in the ‘thirties made vigorous efforts to
settle the valleys to the north and northwest of the newly established
was occupied hy Mexican ranchers and newly arrived American settlers. The first historical record of Mexican visits to Clear Lake dates
from 1836 and a few years later Mexican ranchers drove in cattle and
took possession of much of the best lakeside valley land. These Mexican
ranchers were joined in the early ‘forties by American settlers who
occupied Coyote and Loconomi Valleys to the southwest. These settlers
and their successors disrupted the established native patterns, and in
Big Valley, largest valley along Clear Lake, they so mistreated the
Indians that in 1849 the natives reacted by murdering two American
settlers, Stone and Kelsey. This rash act was repaid the following year
by United States troops who slaughtered a large group of Indians who
took refuge on an island, subsequently named Bloody Island, located
near the northern tip of Clear Lake. Permanent white settlers,
farmers from the humid East, moved into the Clear Lake country
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