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Culture Contact in Protohistoric California (33 pages)

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Page: of 33

en ____
140 JOURNAL OF CALIFORNIA AND GREAT BASIN ANTHROPOLOGY
dary source for evaluating specific events mentioned in the chronicles. The search for European and/or Asian artifacts has been undertaken to
evaluate potential locations of anchorages, especially in controversial cases such as Drake’s
landing (e.g., Treganza 1957, 1958, 1959; Von
der Porten 1963, 1973; Shangraw and Von der
Porten 1981). Archaeological investigations of
contact period sites are also used to evaluate village locations mentioned in many of the chronicles, to elaborate upon the architecture and lifeways of native peoples described by Europeans,
and to construct and/or refine local archaeological chronologies and sequences by considering
the stratigraphic provenience of European goods
in midden deposits (e.g., Heizer 1941; Meighan
1952; Beardsley 1954).
With a few notable exceptions (Meighan
1981; Johnson 1982), conspicuously absent are
studies that have explicitly addressed the nature
and consequences of early encounters in protohistoric California. By protohistoric, we mean
the interval that began with the first documented
interactions between native peoples and foreigners (1542) and ended with the establishment of
Spanish colonial settlements in California (1769).
By accentuating the experiences that took place
between indigenous peoples and foreign visitors
in protohistoric times, the early chronicles and
associated archaeological remains can be reanalyzed to address a number of critical theoretical
issues in contemporary culture contact studies.
The integration of both archival information and
archaeology can provide a powerful perspective
for considering the use and meaning of material
culture during early encounters.
The purpose of this article is to consider
four main issues underlying initial culture encounters in California: (1) the nature of the
contacts; (2) the diverse responses observed; (3)
the role of material culture in early contacts; and
(4) the probability that lethal pathogens spread
from these initial interactions. We begin by examining the social contexts in which early encounters took place, emphasizing the small
groups that interacted, the multiethnic composition of ships’ crews, and the short duration of
most visits. We then consider the diverse responses of indigenous peoples to voyagers that
ranged from fear to friendship to ambivalence to
armed conflict. In considering their varied reactions, we examine information exchange among
disparate native peoples, the critical role that
religious practices played in structuring local and
foreigner. relations, and the timing of the encounters, especially in relation to native and
Christian ceremonial cycles.
In the third section, we undertake an analysis
of the materials exchanged between residents and
foreigners and consider alternative sources for
native acquisition of European/Asian materials in
protohistoric California, including long-distance
exchange and salvaged shipwrecks. In considering the latter source, we question the conventional view that in California, foreign goods
were regarded as “‘merely trifles’? by native
peoples (e.g., Heizer 1941; Treganza 1959). Finally, we consider the possibility that lethal epidemics were transmitted during early encounters
in California. While Euroasiatic pathogens were
probably inflicted on local native populations,
epidemics were most likely sporadic and relatively localized. We conclude by identifying
those native peoples who probably experienced
the greatest risk of infections during protohistoric times.
THE ANALYSIS OF EARLY
ENCOUNTERS IN CALIFORNIA
To address the issues discussed above, this
article considers the four early Spanish sailing
expeditions of Juan Rodrfquez Cabrillo and Bartolomé Ferrelo (1542-1543), Pedro de Unamuno
(1587), Sebastian Rodrfguez Cermefio (1595),
and Sebastian Vizcafno (1602-1603), as well as
the lone English voyage of Francis Drake
(1579). In undertaking this analysis, we first
identified primary sources of the encounters between
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