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Collection: Directories and Documents > Tanis Thorne Native Californian & Nisenan Collection

A Case Study of a Northern California Indian Tribe - Cultural Change to 1860 (1977) (109 pages)

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f The Federal Government continued to appropriate large sums of money for the maintenance and development of the military reservation system in California based on reports from Superintendent Henley and his staff. However, in the winter of 1858, the Federal Government appointed E. G. Bailey to investigate the validity of these reports. Bailey discovered that the prosperity of the Nome Cult and Nome Lackee reserves had been exaggerated. At present the reservations are simply government almshouses, where an inconsiderable number of Indians are insufficiently fed and scantily clothed, at an expense wholly disproportionate to the benefits conferred. There is nothing in this system, as now practiced, looking to the permanent improvement of the Indian, or tending in any way to his social, intellectual or moral elevation. Indians do their work mechanically and are no more improved by. it than the oxen they drive. Indians were in point of fact slaves; but slaves under a patriarchal rule.221 As a result of Bailey's report, the Congress of the United States virtually abandoned the Indian reservation system in California. Superintendent Henley was fired from his office and congressional appropriations for the removal and subsistence of California Indians were reduced. The quality of Indian life continued to deteriorate on the Nome Cult and Nome Lackee reserves as immigrants encroached on the remaining: reservation land. By the fall of 1859, no Nisenan remained on the Nome Cult reserve and agent Geiger explained why they were escaping from the Nome Lackee reserve. To bring to this reserve (Nome Lackee) the Indians of the Sacramento Valley....from the Sierra Nevada mountains, and the Sierra foothills, east of the Sacramento River is now an almost useless expenditure of public money. Since the Nome Lackee reserve is situated only about 20 miles from the Sacramento River it is almost impossible to prevent them from escaping. It takes but a few hours to reach the river, where they are aided in their flight by the river Indians (probably river Patwin and valley Nisenan tribes), if not by the whites. They can reach home in two days and resume their annoyance of white settlements.222 In December 1859, Nome Lackee was declared "nearly worthless as a reserve." 223 t+ had been inundated by immigrants and abandoned by Indians. The reservation policy of the Federal Government had failed to promote the welfare of California Indians, expedite their acculturation to the immigrants' society or make them self-supporting. Nisenan who had relocated in good faith to Nome Lackee and Nome Cult reserves were betrayed 49