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Page: of 6

_. HOLLYWOOD, CALIF.—This
stots wih ever” woman ‘taking
1} In lange cities, ‘seven out of ten
ns i “illedin traffic are “ pedesa , reports the Ealitorale pate
EA bile Association
® LOW GEAR DRIVING” :
1 Driving in low gear longer than
7 igh bs cquees the engine of your
use more gasoline Der mile,
NEVADA CITY-GRASS VALLEY NUGGET
President--Harding College
Searcy. Arkansas
Dips and Peaks
Practical economists view the
business outlook in terms of peaks
and. valleys. ‘They have come to
accept the ups and downs of the
charts as interpretation of the
myriad factors indicative of trends
that may take place in our changing,
dynamic economy. But the query
sions? . Must we take these periodic
back-sets for granted? Is there not
danger for America in depressions?
These questions are sometimes
honestly asked by critics of what
they c¢ “boom .and bust’’. capitalism. Yes, there is danger in depressiog ns. They’re full. of dynamite.
ht wish to avoid the effects
ind of puaine ae o eit
nh e to give
i Haale opportunity for
a. regipentation ye that.
<< can ayo socicws would be to
swap temporary sef-back for permenent. Se
vel —
America’s economy is a ch ing
economy, t is we amic.
rection, a ni s ip bees sore
toward og mountain peas, of a
higher and higher standard of living
all her citizens. It is just possible that we could stay in the Vvalbe Doce ‘a level road that would
easy. Some. folks
Pistakenty ox ll this “security.” But
if we Pac have the ountain
". Teas of t higher and higher standds of living, then we must be prepared for the brief plateaus, or €ven
e dips, of Teadjustment for the
climb ahead.
‘This need be no bitter revelation.
The price of ng depression would
mean accepting a static economy.
We can have “no progress’’ along
with ‘‘no depression.”’ A static
America,/however, would not be a
progressive, inventive, virile America. There are freedoms ~ which
thrive in the dynamic economy, and
. not the least of them is freedom of
opportunity. os
¢ Price Too High .
State socialism desires to become
your protector. You may have full
and continuous protection—if you
care to turn over to the state the
job of deciding how many jobs there
will be, what will be produced, who’ll
ie the jobs, and at what wages.
t we know the price of this proectorate ig too high.
~ Almost within our own generation
. the working man has had his hours
_eut nearly one-third. Real wages of
‘the “undiscovered’’? common-man
‘have tripled in many industries.
“Secondary school enrollments have.
inereased ten times, and college
“gducation is available to everyone.
The physical comforts and the luxury goods consumed by America’s
common-man are the .envy of the
whole world. All this has taken place,
despite depressions.
Upward Still
“This is not to say that America
hould accept serious business re} cessions without making any effort
to cushion their effect. A wealth of
experience from the uncertain Thirties should enable Congress-to meet
future emergencies with more success. -We shalb be able to avoid
the mistake of blaming overproduction, for we now know that to os
overproduction is to admit: th
can offer a higher standard of 1i: Poe
age a people can accept.
or can keep going ahead on
the areiiee ‘upward toward heights
‘now undreamed af; if we rededicate
[. purselves to honest effort in. under
and agen the system that
Or iran m Recognizee pg vale = oe ins pine §
the p camer way,we may
Fae heights that yet have. never
surveyed. Let us not just take
ions for granted; let’s take
. them in stride.
_ PHRISTIAN SCIENCE CHURCH
Christian Scignce Society of Nefay in their church 114 Boulder St.
Ji¢t 11 o'clock. Sunday school at 9:46 .
@ m. A Wednesday evening testi‘ esday of each month at eizht
SE Gav redile’ see ight
“a reading reom “is
the slareh edifice at 114
is put: How can we avoid depres.
Nada City holds services every Sun.
monial meeting is held on the first}!
_ SERMONETTE
By The Rev. Angus Miller, Rector
‘Trinity Episcopal Church
THE. MEANING OF LENT
Here we are in the middle of Lent
and I am well aware, of course, that
a large number among, my readers do
not attack any particular significance to this. Other Christian people
in my-own church and in other communions regard this as a very solemn season. Whatever we may think
about Lent, it is only right for me to
say that the church has observed this
particular season for many centuries. It probably goes back to very
early Christian times. It is indeed a
curious fact that religious people,
not only ‘those subscribing to the
Christian faith, but of other religion
have made a practice of fasting, and
attack great importance to it.
I would give by own opinion © on
this matter with all diffidence aud
respect to the feelings of “others.
. Without in any way wishing to comtimes of fasting which do bot appeag!
to them. I cannot agree that we
should disregard altogether ‘times
and séasons’. There is a sense in
which ‘evry day ig as good as any
other day. Yet“ even the least religious among people. seem to attach a
special significance to the first. of
January. Indeed: how many people
are there wo do not attach some
special importance-toe a birthday or
some other day in the calendar?
If we are to regard’ the New Year
as a time when we should take stock
of ourselves, and makt New Year
resolutions, if we set apart our own
birthdays as something to celebrate,
I think it is only reasonable that the
church should have set aside the few
of importance when people should
think more than ordinarily about the
meaning’ of Good Friday and. Saeter Day.
How then, should we peas Lent, \if
we should keep it.at all? The trouble is that’so many-people are literal
minded. A fast mtans just an abstinance from food, 6r, generally speaking, a ehange to some lighter diei;
and they attach some spiritual merit
to what is; after all, only a physical
observance. On the other hand, I do
think it is a good idea for all of us at
this season of the year to practice
tle more thought-to the things that
really matter. 7 os
Self—denial is not very “popular
these days, and there is no need at
all for me to convince my readers not
to wear hair shirts, or to make themselves ill with fasting. The whole
jarzon of the day is in favor of ‘selfexpression.’ Do not deny your instinets, or you will suffer from in‘hibitions, or complexes or something
of the sort, so say our scientists. I
think most of us would be all the
better for a little self discipline and
perhaps the chief use of the Lenten
season will be to remind us of that.
Self—denial has its virtues if it is
not made an object in itself but a
means to an end. To stop ourselves
eating or drinking certain things, to
forego ordinary pleasures, may be
all very well in their way.
abhores a vacuum and the whole object of fasting is to set our minds on
ing to the pictures, nd decide during Lent to go only once a week inSte: d of twice, I am sure it will do
you no ‘harm. But give the time you
pel otper Christian folk to observe’
weeks preceding Easter as a time/
a little abstention, and to give a lit-:
Nature }
higher things. If you are fond of go-{
et. feo aC RR
T would have spent in the pictures to
some unselfish work. There are many
books which are certainly helpful at
this season and these may be read
with profit. But it will be equally
helpful if you can find some poor
soul to whom a word of comfort will.
make all the dfiference.
RURAL TRAFFIC RATES
An all time high in ‘rural traffic
was recorded in 1946, with 170,000
million vehicle miles totaled as
compared with the war time low of
101,154 million miles traveled in
1943. Most rural traffic increases
were recorded in the western and
central states. ili ti Si
Woo! is an insulator.
ah ign
117 BROAD STREET
NEVADA CITY
—ANY KIND—
— 9
GUITAR
TRUMPET
TROMBONE
CLASSES OR PRIVATE LESSONS
The MUSIC CENTER
. 117 BROAD STREET
NEVADA CITY
PHONE
670-J
Signs.
RECAP!
We don’t treat you rough,
When your tires are smooth
We use quality stuff,
And our work’s in the groove!
“NEVADA CITY TIRE SERVICE
P. L. BULLARD 230 Commercial Street
DOORS UP. FROM THE POST OFFICE
Devices
meereer reat Se
LL Le ee erenesneeemen enserenreeae Soke
NEVA CURRY
—a name that means excellence in food
TOM MORRISON
—a name that means tops in sociability and
YOULL SEE THEM BOTH
Se eres on eee BOTH pao
SACRIAN
pundred §
industry
with an ey*
ent timber
man W. §g
poard of }
Forest. pro
vate indus
1945 legis
people of ¢
' be left pre
growing @
in effect i