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Nevada County Historical Society Bulletin (Volume 73, No. 4)(2019) (6 pages)

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Page: of 6

NCHS Bulletin October 2019
Simmon Pefia Storms, courtesy Peter Shearer family collection.
Grand Indian Council, October 2, 1854"!
After a wagon ride from Nevada City, James Hutchings arrived at noon “at the imposing scene” with his
“Daguerran apparatus” to take pictures of the Indians.
Many horses and carriages were nestled among the
oaks and lofty pines at the Hermitage. “Where is the
council ground?” he asked Storms, and was told they
hadn’t begun yet. “Well, where are the Indians?” He
received his answers shortly after the excellent noon
meal. The hundred curious citizens, journalists, politicians, and lawyers in attendance rushed to find seats
in the amphitheater. Hutchings remarked in his diary:
in the center of the bull ring, “they found the immense
number of seven Indians. You can see a greater number at almost any street door, picking up watermelon
rinds and eating them closer.” The ‘Digger King’ Weymeh was present along with four or five other ‘captains’ (who looked more like Weymeh’s bodyguards
than diplomats), a Yuba River chief named ‘Diable,’
another “with one eye and a badly scarred face [and]
another nearly all scars and a crafty lookout for ‘beef
an’ beeskit.””
Aaron A. Sargent, editor of the Whig paper, the
Nevada Journal, reported on October 6, 1854: “California’s officials “assembled at Storms’s ranch to talk
to a large collection of Indians, that did not come, on
the subject of removing them (the Indians) to a military reservation...The trifling circumstances of many
Indians not being present was overlooked, and about
a dozen, for whom was claimed sovereign authority
among the tribes were called together.” The Nevada
Democrat of Oct. 4, 1854 maintained “nearly all the
tribes within fifty miles ...were represented by their
leading men.” (Another Democratic newspaper exaggerated, saying 20 chiefs were in attendance.)
Storms introduced the Indians; a total of 20-30, including women, were present. Then Superintendent
Henley delivered a speech, saying the Nisenan should
go to Nome Lackee immediately to put in crops before winter. There they would never be molested and
would be fed and clothed until they were self-supporting, he promised. The Indians listened patiently while
Storms translated, and then Weymeh and another
chief, stated their objections.
“They had been lied to for three years by government
agents—Wozencraft had lied to them, Beale had lied
to them—so had McKee, and so had all the officials,
and they did not believe Henley more than the others
—They were contented as they were, and did not wish
to leave.”'? Henley “endeavored to satisfy them that
there would be no deception this time. [my italics].”
Weymeh then made a speech, recorded by Hutchings
that was admired by many in attendance as intelligent
and “sensible”: “American man come—Indian here
first—‘Biyune by’ [By and by] Chinaman come? You
no send Chinaman away, but you want send Indian
away—Indian no go. You send Chinaman first. White
man no keep promise—no good—white man no
good.” As the Nevada Democrat of October 4, 1854
reported Weymeh’s speech: “The Indians are better
than the Chinese.... Remove the Chinese first—then
we will go.”
Undeterred by Weymeh’s firm rejection, Henley said:
“he should obey public sentiment, and requested an
expression of it.” William Shipley of the Grass Valley Telegraph read long lists of names, prepared in
advance by the Democratic organizers. Scrupulous
attention was paid to proper democratic procedures. A
motion for removal was put and voted upon. District
Judge William T. Barbour" was then appointed to
preside over a committee of seven to draft a resolution