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Volume 044-4 - October 1990 (8 pages)

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the cutoff was occasionally used. Only one more
abandoned wagon is reported, lost by the party
of John Wood (1850).
The next chapter is devoted to a discussion
of the Stansbury Expedition, 1849-1850, an expedition, sponsored by the Corps of Topographical Engineers. Generally speaking, they
had to survey the country and trails around the
Great Salt Lake and to provide a map of this
lake. During these investigations he crossed the
Salt Desert from Pilot Peak to the lake. His
observations in his diary of November 2 and 3,
1849 are quoted in toto. He mentions: passing
four wagons and one cart, with innumerable
articles of clothing, tools, chests, trunks, books,
yokes, chains and some half dozen dead oxen.
The next chapter records the history of the
abandoned wagons. Although there may have
been more expeditions, which are unrecorded,
there are 15 of which something is known. Some
of the wagons were still standing in 1870, they
had collapsed by 1897. Sixty years later little remained of the wagons. All persons visiting the
sites removed artifacts, the largest ones first,
smaller pieces later. The recovered artifacts were
given to various establishments, among which
Grantville High School is conspicuous. Several
artificats cannot be located any more. It appears
that the sites were largely depleted of artifacts
by uncoordinated keepsake hunters.
The Silver Island Expedition of 1986 was
organized because the known Donner sites were
in danger of being flooded by excess water,
pumped to the salt flats which were to serve as
evaporation ponds. General information on this
expedition is contained in chapter five, while
chapter six discusses the excavation sites in
detail, including plots with the location of the
artifacts found. These chapters are mainly of interest to professional archaeologists.
Most of the 185 artifacts found came from
only two of the five sites which were examined.
They are minutely described and for the largest
part illustrated in chapter seven. All of them are
relatively small objects.
Artifacts recovered prior to the 1986 expedition are described in chapter eight. They are
mainly larger items and are present in the Donner Memorial State Park in Truckee and in the
Donner Memorial Museum in Grantsville,
Utah. In addition, some larger artifacts were
found along the ruts.
The last chapter offers an interpretation of
what has been found. There is an analysis of
the size (gauge) of the ruts and their direction.
An interesting sidelight is that on one site, the
ruts are much wider apart than at the others,
indicating that these may have been made by
Reed’s Pioneer Palace! Unlike statements of surviving emigrant records, no goods seem to have
been cached (buried). One puzzle relates to the
large number of percussion caps, especially exploded ones and musket balls. It seems unlikely that the Donner party carried that much artillery. Another problem is to determine to
whom the several artifacts belonged. Comparison with the findings at the Murphy cabin
at Donner Lake (1984) and the recent findings
at Alder Creek may shed some light on this.
Apparently, the Donner excavations at Donner Lake, Alder Creek and the Salt Desert, are
32
the beginning of archaeological investigation of
the Oregon Trail. As more sites are examined,
the findings will support each other and this way,
provide a picture of the great migration besides
the written record of which we already have a
lot. The excavations will tell things, about which
the diaries are silent.
The book of Hawkins and Madson cannot fail
to interest those who are students of the Donner party. vdP.
Tim Woodward, Tiger on the Road, the Life of
Vardis Fisher. Caldwell, Idaho; The Caxton
Printers, 1989.
This is the biography of a writer of the State
of Idaho. He apparently was a very prolific
writer, yet little known; his books never sold
well.
One of Fisher’s books is a four volume
autobiography: The Vridas Hunter Tetralogy, in
which the characters are hardly disguised. This
enables Woodward to portray the character of
Fisher much better than could have been done
by just surmising from various sources. Vardis
Fisher was born in 1895 as the oldest son of Joe
and Temperance Fisher, a Mormon couple. He
had a younger brother Vivian and a sister Irene.
At the age of six, Vardis moved with his parents
to a remote part of Idaho, some 30 miles away
from civilization. His mother taught her children
the three R’s and, at a young age, Vardis was
already an avid reader.
In 1907, the two boys were sent to high school,
first at Annis, later at Poplar. For most of these
years, the boys camped in an abandoned house,
completely taking care of themselves. During
these years, the eye of Vardis fell on Leona
McMurtrey, whom he admired from a distance
for years, hardly ever seeing her, until they were
married on September 10, 1917. At that time,
Vardis had been attending the University of Utah
already for two years.
Back in Salt Lake City with Leona, Vardis
resumed his habit of voracious reading. He was
on the football team for one semester, a strange
thing for a boy so scrawny and small. He even
was in a game against the team of the University of Southern California. During World War I
he served in the armed forces, but not for long;
the truce ended his military exploits. In 1919 he
earned his bachelors degree and was appointed
assistant professor at the University after he had
completed a summer of graduate work at the
University of Chicago. After a year or so in Salt
Lake City he returned to Chicago to take his
Master of Art degree which he obtained in 1922
and to work towards his Doctoral Degree.
Although Vardis and Leona loved each other
very much, their life was stormy. Leona’s level
of education was far below that of Vardis’, and
Vardis saw this as an obstacle. Also, Vardis had
to be away for long periods and Leona could
not join him for financial reasons. The only consolation she had was in her two children, Grant
and Wayne. In addition to this, Vardis became
interested in a girl who was intellectually his
equal, Margaret Trusler. All this was too much
for Leona; she poisoned herself on September
8, 1924.
After Leona’s death, Vardis felt very despondent and started realizing that he had really loved
her and had not treated her very well. But he
continued seeing Margaret, lived with her in
Washington D.C. and Baltimore and finally went
back to the University of Chicago where he obtained his doctorate in 1925. Thereafter, he accepted the position of assistant professor of
English at the University of Utah in Salt Lake
City. Here he never really fitted in. He had left
the Mormon Church many years before and was
critical of all other religions. This, in addition
to his unconventional teaching methods and
behavior, made ‘his position at the university
very difficult and he took advantage of the
publication of his novel, Toilers of the Hills,
which afforded him some financial freedom, to
resign before he was fired. This happened in
1928.
The next four years Vardis and Margaret spent
at the old homestead. He built a roomy house
for his parents, probably to express his gratitude
for the deprivations they had suffered to finance
his studies, and a smaller one for himself and
Margaret. Here he wrote the second of his
novels on Idaho pioneer life, Dark Bridwell, and
the first three of his autobiographical novels. An
interesting interlude in this literary work started
when he was asked to supervise the writing of
the Guide to Idaho, one of the WPA projects.
The story of this book is very amusing, but too
involved to summarise here. In the end, the
Guide was almost completely written by Vardis himself and appeared as the first in the wellknown series. He followed this book with an
Idaho Encyclopaedia.
Life in Idaho was not exactly what Margaret
had been locking for however, and there were
(wn
intellectual tensions as well, one of which was (“™")
that she, the wife of atheist Vardis, wanted to
remain a Christian. After several separations
they were divorced in 1939.
At that time, Vardis already had become acquainted with Opal Laurel Holmes, a woman
who apparently exactly fitted Vardis’ needs. At
that time, Vardis was awarded the Harper Prize
and published his most successful book,
Children of God, a history of the Mormon
Church. In April 1940 he married Opal and
started on his homestead, Hagerman. This grew
to an elaborate, what one might call, estate. Here
he wrote several of his novels.
At Hagerman, Vardis started his twelve
volume Testament of Man, a history of the
human race. This book required an unbelievable
amount of research and has a complicated
publishing story. One wonders whether Vardis,
with the prejudices he had, should have written this book.
In 1967 the only book he wrote together with
Opal was published: Gold Rushes and Mining
Camps of the Early American West. This book
is still in print. '
On July 9, 1968 Vardis Fisher was “stricken
suddenly and rushed by ambulance to St.
Benedicts Hospital, where he was pronounced
dead on arrival.” He died at Hagerman. No
details on his death were ever made public.
This brief review cannot possibly do justice o~
to a man so complicated as Fisher was. The
book of Woodward however has all appearance ~
of a truthful, and compassionate history.
vdP.