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Volume 059-2 - April 2005 (6 pages)

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Nun versus Madam:
The Dispute over Annie Coughlan’s Will
by Orval Bronson
[Note: Research into the dispute over Annie Coughlan’s
will was precipitated by an interest in confirming or dispelling a couple of stories long bandied-about in the community. One story involved a black prostitute’s daughters, one
a nun, the other a prostitute, involved in a fight over their
mother’s will. The other story involved local madam, Kittie
Taylor, who donated a large sum of money to help the Trinity Episcopal Church rebuild after the church building was
ravaged by fire. Neither story is true, although some elements of both are. With regard to the church story, a
madam may well have donated money to the church’s rebuilding efforts, but it wasn't Kittie Taylor—she died in
1923, while the church fire in question occurred on November 28, 1943. The following is a factual account of the
people and places involved in the dispute over Annie
Coughlan’s will.]
Y ALL ACCOUNTS, HER ADULT LIFE WAS LIVED
‘unobtrusively, first in Grass Valley and thereafter in
Nevada City, mostly in her rundown cottage on Spring
Street. In death, her life and that of her family became
public during a legal battle over the disposition of her
7\estate—a battle presumed to be between the Catholic
Church and a Nevada City prostitute.
1880 census records show Annie Coughlan (née Casey)
and her miner husband Patrick, both natives of Ireland, and
their daughters, Lillian (age 4) and Annie (age 1), as residents of Grass Valley. Lillian was born in San Francisco
and Annie in British Columbia, Canada. Given Patrick’s occupation, it is conceivable that the family first went to San
Francisco after entering the United States, then moved to
Fraser River area, and then to Grass Valley.
Sometime around the beginning of the twentieth century
Annie, now widowed, moved from Grass Valley to Nevada
City. Her daughters were well into their chosen vocations—
Lillian had entered a convent, soon to be known as Sister
Mary Teresa, and Annie was reportedly ensconced in “the
world’s oldest profession.”
In 1916 Annie Coughlan became ill; late in that year her
illness, diagnosed as Bright’s disease (kidney inflammation), was determined by her physician, Dr. Carl L. Muller,
to be terminal. Coughlan, unable to read or write, enlisted a
friend, Frank Taylor, a Nevada City businessman, to write
her will. Taylor, interviewed after Annie Coughlan’s death,
indicated that Coughlan directed that her assets—a passbook account and two parcels of land—be bequeathed to
her daughter Annie, with $10.00 bequeathed to daughter
Sister Teresa.
Subsequent efforts to locate this will (to be used as evi‘ Nevada County Historical City
Bulletin
VOLUME 59 NUMBER 2 APRIL 2005
dence at trial) were unsuccessful. It was believed to be in
the possession of daughter Annie, who also used the name
Annie Carter, who by then was a “working girl” in Medicine Hat, Alberta, Canada. Annie died of cancer on March
9, 1917 at age 45. Shortly after her death, the “houses” in
Medicine Hat were closed and her friends, now scattered,
couldn’t be located.
Aware of her daughter’s death, Coughlan executed a new
will, drafted by Carroll Searls of the Nevada City law firm
of Searls and Searls, with John O’ Neill and David Morgan
as executors and Carroll Searls and Dr. C. L. Muller as witnesses to Annie Coughlan’s mark. This will directed that
Coughlan’s assets be bequeathed to Mrs. Kittie Taylor, with
the exception of $10.00 which was to go to Sister Teresa.
Kittie Taylor was a madam operating a “boarding house”
on Spring Street in Nevada City. Taylor and Mrs. Coughlan
had known each other for some twenty years, dating back
to Coughlan’s residence in Grass Valley (there is some indication that Coughlan’s daughter Annie at one time may
have worked in Kittie Taylor’s establishment). Even when
residing in Grass Valley, Mrs. Coughlan often visited Kittie
Taylor in Nevada City, generally asking for old clothing,
some of which she kept for herself but most of which she
gave to others.
After Mrs. Coughlan moved to Nevada City, Kittie often
visited her, taking her food and occasionally giving her
small sums of money. When Annie Coughlan became seriously ill—about Thanksgiving 1916—Kittie visited her regularly and noted in a subsequent deposition the deplorable
condition of the house. Kittie Taylor paid for materials to
fix doors and steps and bought door locks to make the
home more secure.
During Annie Coughlan’s last months, Kittie on a daily
basis brought Annie her meals, gave her medicines, massaged her limbs, dressed her and changed her bedding.
In her subsequent deposition, Kittie indicated that Mrs.
Coughlan frequently spoke of her daughter Annie, but seldom of Lillian, commenting that the nun had a good home
and had no need for money. Both Annies, mother and
daughter, had agreed that whoever died first would leave
her assets to the other and that the survivor, on her death,
would leave her assets to “whoever was kind to her,” acI