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Collection: Maps > Nevada County Recorders Maps

Nevada County Recorders Assessment Maps Book 2 (19 images)

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Assessment Map Book 2, pg. 1
Catalog #: NC Recorders Map Assessment 02-001-1
Scanned on: 2011-08-10 12:12:14
File Size: 2.06 MB
Dimensions (pixels): 7,800 x 5,438
Print Sizes:
  • 4" x 6" = 1950 dpi,
  • 5" x 7" = 1560 dpi,
  • 8" x 10" = 975 dpi
    • Scale 1"=50' _ AMENDED REASSESSMENT DIAGRAMAMENDING REASSESSMENT NO. 13 A OF THE WHISPERING PINES / MORGAN RANCH REFUNDING DISTRICT WITHIN THE CITY OF GRASS VALLEY, STATE OF CALIFORNIA: THIS AMENDS THE REASSESSMENT DIAGRAM FOR WHISPERING PINES / MORGAN RANCH REFUNDING DISTRICT, CITY OF GRASS VALLEY, COUNTY OF NEVADA, STATE OF CALIFORNIA, PRIOR RECORDED ON THE 24'TH DAY OF APRIL, 1998, INBOOK 1 OF MAPS OF ASSESSMENT .AND COMMUNITY FACILITIES DISTRICTS AT PAGE 105 IN THE OFFICE OF THE COUNTY RECORDER, COUNTY OF NEVADA. WHISPERING PINES INVESTORS #23 "AN INDUSTRIAL CONDOMINIUM” BEING A DIVISION OF PARCEL NO. 2 OF PARCEL MAP NO. 97-03 AS SHOWN ON PARCEL MAP RECORDED IN BOOK 18 OF PARCEL MAPS AT PAGE 362, NEVADA COUNTY RECORDS IN THE INCORPORATED TERRITORY OF THE CITY OF GRASS VALLEY, CALIFORNIA SCALE 1"=50' JANUARY 2011 DUNDAS & DUNDAS : GRASS VALLEY, CA . : NMOND panod sa WasaaATts a PREVIOUS ASSESSMENT NUMBER _. ~~ 7 re) Ay \ (XXX) NEW ASSESSMENT NUMBER NOTE: ASSESSMENT #13 B ENCOMPASSES ALL COMMON USE AREAS a a FILED IN OFFICE OF THE CITY CLERK: , Mone ~. THIS \B* DAY OF _Asei\ 2011. CITY OF GRASS VALLEY STATE OF CALIFORNIA FILED IN OFFICE OF THE SUPERINTENDENT OF STREETS: / THis /3%™ DAY OF _ Apes / 2011. TIMOTHY M-KISER, / PUBLIC WORKS DIRECTOR / CITY ENGINEER CITY OF GRASS VALLEY () STATE OF CALIFORNIA / FILED THIS 4 th payor Apri . 2011, AT 23 27 Mt IN BOOK A of MAPS OF ASSESSMENTS AND COMMUNITY FACILITY DISTRICTS, AT PAGE l , IN OFFICE OF THE / COUNTY RECORDER OF NEVADA COUNTY, CA. THIS MAP PREPARED BY ME OR UNDER MY DIRECTION: --. pocument no: AOL 00/0382 CarenorrJ Diaz / GREGORY JDIAZ~ / NEVADA COUNTY RECORDER a FEE: $ q Yo. RONALD S$. DUNDAS P.L.S. 4415 REG. EXP. 09/30/11 SHEET 1 OF 2 Asst2/