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Collection: Maps > Nevada County Recorders Maps
Nevada County Recorders Parcel Maps Book 8 (262 images)

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Page: of 262

Parcel Map Book 8, pg. 019 (1974)
Catalog #: NC Recorders Map Parcel 08-019
Catalog #: NC Recorders Map Parcel 08-019
T17N R12E Sec. 8. Pounds, E.. Rucker Lake. Bowman Lake Rd.. Southern Pacific Land Co.. Pacific Gas & Electric
Date: 1974
Scanned on: 2010-05-18 09:13:10
File Size: 2.01 MB
Dimensions (pixels): 8,130 x 5,492
Print Sizes:
4" x 6" = 2033 dpi,
5" x 7" = 1626 dpi,
8" x 10" = 1016 dpi
Date: 1974
Scanned on: 2010-05-18 09:13:10
File Size: 2.01 MB
Dimensions (pixels): 8,130 x 5,492
Print Sizes:
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PARCEL MAP
IN THE UNINCORPORATED TERRITORY OF THE COUNTY OF NEVADA, CALIFORNIA
BEING A PORTION OF
aN
PARCEL-B . . 58,
5.00 Ac.
\S
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WY > 90
Pel.-1
aN
THE W.'4 OF THE N.W.% OF SECTION 8, T.17 N.,R.12E.,M.D.B.éM.
SCALES 1"=200'
PARCEL-C
BERTINO ANO SYLVESTER
ENGINEERS SURVEYORS
— Note:
Sewage connot Le disposed of on these
Parcels by subsurface leaching
MARCH ,197 1
LEGEND:
x.. Found 34” iron pipe , tagged LS.3215,
g.. Set Ya" iron pipe, tagged L.$.3215.
o..Nothing Tound , nothing set
RP.. Reference point,
NOTE:
The meridian of this survey is identical to the
Parcel Maps recorded in Book 1 of Parcel Maps
at pages 90,105 and 106,
SURVEYOR'S CERTIFICATE.
This map was prepared by me or under my direction
and 1s based upon a field Survey in conformance with the
requirements ot the Subdivision Map Act at the
request of E,Pounds in October, 19°70. L hereby
certify that all provisions of applicable state law
and local ordinances have been complied with.
J.R. BERTINO, LS.3215
COUNTY SURVEVOR'S CERTIFICATE:
This map has been examined this_/O _dayof
LUA? __\914 for conformance with the requirements
of section 11575 of the Subdivision Map Act,
-RCEAI2B4
Spd
wou MAR OLS ON BL Wilh: THE COUNTY sun .:
FROR TC: -3ARCK 4, 1972, THEREFORE, IT IS NO.
SUAJECT OD ASSI-CABLY BILL 1881 PER COUNT”
ORDINAN “E 576, SECTION 5.
Comty Health Dep. DE UTY COUNTY SU MOR
eee RECORDER'S CERTIFICATE:
806 Filed this_/O™ day of Hay 1974,
at /a:9/0.m.in Book §_of Parcel Maps at page /f_,
at the/request of E. Pounds.
~ COUNTY RECORDER/Z
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