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Aboriginal Trade Between the Southwest and California (3 pages)

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186 THE eM ASTERKEY
the Santa Barbara Channel region seems to have been a major
supply source of shell (raw and manufactured forms) for
the Southwest. These materials spread eastward via the GilaPacific and Arizona-Pacific trails.’ The presence of shell-.
bead types originating in California on dated Southwestern.
sites might very easily provide the key which would unlock
the door to the chronology of the Santa Barbara archeological
cultures,® and, in turn, those of Central California.® :
E. W. Gifford’s forthcoming studies on Californian shell —
artifacts will make available the classification and strati-_
graphic position of shell-bead types. What we now most
need is a typological study of shell objects from the Southwest done as carefully and completely as Brand’s work on
shell species. Each type of shell artifact should be clearly
illustrated, identified as to species, and each should be accom~
panied by the data (if on record) indicating site provenience
and dating.
Studies of trade relations need not be based wholly on shell .
remains, as Colton’s data clearly indicate. For example, in a
California coast midden at Redondo were found two Sedentary
Hohokam red-on-buff sherds.1° The culture level probably
would not be dated earlier than 900 a. p., judging from the
age of the pottery type in its homeland. Grooved axes of
indubitable Southwestern origin are found in the Santa Barbara Channel region; a careful inquiry as to their locus of
origin would require accurate typological and mineralogical
determination. Californian objects other than shells occa—
sionally turn up in the Southwest—witness the tubular steatite
pipe found by Roberts in the Piedra District and dating from
Pueblo I times.?*
Objective remains alone need not provide our only evidences, since the abundant historical records often attest trade
7 Rogers, M. J., op. cit.: map, p. 4. Brand, op. cit. (1938) ; map, p. 8
Colton, 1941; map, p. 311. Farmer, op. cit.: map.
8 For which see D. B. Rogers, Prehistoric Man of the Santa Barbara
Coast, Santa Barbara, 1929. R. L. Olson, Chumash Prehistory, University —
of California Publ. in Amer. Arch. and Eth., v. 28, no. 1, 1930. G. F.
Carter, Archaeological notes on a Midden at Point Sal, American Antiquity, —
v. 6: 214-226, 1941.
°R. F. Heizer, Some Sacramento Valley Santa Barbara Archeological
Relationships, Masterkey, v. 13: 31-35, 1939.
1® Gila Pueblo Medallion, no. 16, p. 204.
41 Museum of American Indian, Heye-Fdn., Indian Notes and Monographs, v. 4: 66.
32 Bureau of American Ethnology, Bulletin 96; pl. 37h, p. 152.
THE eALASTERKEY 187
contacts between native groups. Costansd, for example, recorded Californian-Southwest trade in 1770:**
Among them: [i.e. Chumash] were seen some pieces of
“broadsword, iron, and fragments of wrought silver, which,
being of small value, surprised our men. Being questioned by
signs how they obtained these things, they gave to understand
that [they received them] from the interior, toward the east.
Fr. Font in 1776 stated that the Channel Indians had commerce with the tribes of the Colorado river, and the trade
was in “beads consisting of flat, round, and small shells which
they hunt for in the sands of the beach. . .” At Rincon, Font
saw an Indian ‘who wore a cotton blanket like those made
by the Gila Pimas, and.. inferred that he must have
acquired it from that great distance by means of the commerce which they have with others.”’**
Francisco Garcés recorded much evidence of the trade between Indians of the Colorado river and the California coast.
He saw five Mohave Indians returning from San Gabriel Mission where they had been to procure seashells. He also pleaded
against Spanish interference in what he called “the legitimate
and most ancient commerce of the nations of the Colorado
river with those of the sea, which consists of certain white
shells.”25 As late as 1819, 22 Mohave appeared at San Buenaventura to trade.*® :
Trade relations of this sort, if carried out over a long period
of time, might effect noticeable cultural exchange. There
seems to be at least one instance of this kind which goes far to
explain the puzzling occurrence at Buena Vista Lake (in the
Southern San Joaquin valley) of some burials accompanied by
a “potato-masher” club, soft twined bags, woven cotton cloth,
and of an individual with the hair done up in long, gummed,
-pencil-like locks.17 All of these features are non-Yokuts in
character, but decidedly reminiscent of cultural items of the
Lower Colorado river tribes (e.g. Mohave). Kroeber is im13-Van Hemert-Engert, A., and Teggart, F. J. The Narrative of the
Portola Expedition of 1769-1770 by Miguel Costanso, Publ. Acad. Pacific
Coast Hist., v. 1, no. 4, 1910, p. 49. (It appears that Caucasian-made
objects preceded the Spanish themselves to the Santa Barbara area.)
34 Bolton, H. E., Font’s Complete Diary, Berkeley, 1931, pp. 250, 257.
45 Coues, E., On the Trail of a Spanish Pioneer; Francisco Garcés, 17751776, N. Y., 1900, v. I-. (v. I: 248, 254-55; v. I: 357, 414.)
1° Bancroft, H. H., History of California, v. 1, 1801-1824, San Francisco,
1886 (p. 332). ’
17 Kroeber, A. L., The Indians of California, Bureau of American Ethnology, Bulletin 78, 1925 (pp. 934-35). Gifford, E. W., and Schenck, WwW.
E., Archaeology of the Southern San Joaquin Valley, California, Univ. of
Calif. Publ. in American Arch. and Eth., v. 23, no. 1, 1926 (pp. 104-112).