Enter a name, company, place or keywords to search across this item. Then click "Search" (or hit Enter).
Volume 075-3 - July 2021 (8 pages)

Copy the Page Text to the Clipboard

Show the Page Image

Show the Image Page Text


More Information About this Image

Get a Citation for Page or Image - Copy to the Clipboard

Go to the Next Page (or Right Arrow key)
Page: of 8

News of
Nevada County
eee 75
‘Nevada County Historical Society
Bulletin
NUMBER 3
~
JULY 202 i,
na 2001 conference paper, Gary F. Kurtz, now the retired director of the California State
Library’s Special Collections wrote: “When James Wilson Marshal discovered gold at
Sutter’s Mill in 1848, he not only touched off the greatest gold rush the World had ever
seen, but also ignited one of the great writing frenzies in American history. Guidebooks, diaries,
and letters all told of a new El Dorado where unimaginable riches could be found simply by
picking them up off the ground. But it was the newspaper that served as the chief mechanism by
which the good news from California rocketed around the world.
991
In the decades following the Gold Rush newspapers continued to be an important source for
news of California. In this issue of the Bulletin we feature two articles that capture outsiders’
views of our communities.
Martin V. Foster and the Chinese Campmeeting
Brought to our attention by David Comstock, the October 1, 1876, issue of the Morning Union contained
an article entitled “Our Chinese Campmeeting Described by an Eastern Visitor,’ which was written by
an author who used the initials “M.V.F.” The Union’
editor took the unnamed author to be the brother of Grass
Valley’s A. J. Foster. Indeed
they were brothers Martin V.
Foster (1835-1910) and Avery
J. Foster (1831-1915) of New
York. Martin Foster’s letter
had been written on September 11" from Salt Lake City
to the editor of his hometown
paper, The Miami Helmet of
Piqua, Ohio in Miami County.
In August 1876 Foster attended the Grass Valley Chinese
community’s observance of
the annual Feast of the Hungry Ghosts, which whites typically referred to as a “campmeeting.” In the Chinese
aT
et
p*WA KEE, PHYSICIAN,
CHINATOWN, GRASS VALLEY,
Next door to the Tempie,
Geass VALLEY, Jan, 15, 1869.
Wk, SULLIVAN.~-This is to certify that the
above gentleman was subject to medio.) treatmeot fora parlud of three months duriag which
he consulted avery Dootor in Grass Valley and
found that hid case was net improving ander the ir
cara; inthe end of which be consulted DR. WA
KEB, and that after a short space of time was
quite restored. ° Signed as above,‘Jan22-2w : WM SULLIVAN.
The doctor’s advertisement ran regularly in Grass Valley
Union, this from January 29, 1869.
tradition, the week-long feast was a festival during
which family members attended to the ghosts of their
deceased ancestors who were freed from the underworld to visit the living. Food, money and offerings
were made. Musicians and players brought in from
San Francisco entertained the
ghosts who would, at the end
of the festival, return satisfied
to the underworld.”
The Grass Valley festival
attracted visitors from all
over the area with up to 2000
people attending. According
to Wally Hagaman’s research,
Dr. Wau Kee-to whom Foster refers-presided over the
events. He always invited the
press and the community at
large to attend and offered English-speaking members of the
Chinese community to explain
to white visitors the rituals
they were observing.